Utopia: Crafting the Ideal Book - Online Exhibition for 2017

Utopia by Thomas More (Kelmscott Press)

Continuing in the vein of my recent utopia post, next year will see the launch of a new digital exhibition for the University of Leeds Library's Special Collections - Utopia: Crafting the Ideal Book.

The centrepiece of the exhibition comprises two significant copies of Thomas More's Utopia, held in Special Collections. The first is an early edition, published in 1518 by the famous printer and publisher Johann Froben. The second is an 1893 edition, printed by William Morris at the Kelmscott Press in a limited edition of 300 (see image right).

The theme of utopia will be explored through its dialogue with More’s text, addressed directly by Morris in the foreword to the Kelmscott Press edition, and by drawing attention to the production methods and collection histories of both.

For example, the re-printing of Utopia by the Kelmscott Press reflects Morris’s interest in the book as a work of art and his belief in the transformative role of art and culture in social life. In the short essay, ‘The Ideal Book’, he wrote:

The picture-book is not, perhaps, absolutely necessary to man's life, but it gives us such endless pleasure, and is so intimately connected with the other absolutely necessary art of imaginative literature that it must remain one of the very worthiest things towards the production of which reasonable men should strive.

Update: the exhibition was launched in 2018 and is now hosted on the Leeds University Library website.

500th Anniversary of More's Utopia - Connected Communities Festival

I've written on the blog before about Utopia and the early printed and Kelsmcott Press editions of Thomas More's work in the Brotherton Library's Special Collections. The name Utopia refers to the island counter-world to which the characters of the story travel, and can be read as both the good place (eutopia) and no place (outopia). While More's island reflected the expanding geographical knowledge of sixteenth century Europe, during the eighteenth century the spatial utopia gradually gave way to a temporal model and utopian narratives became aligned with the idea of a better or alternative future.

Originally published in Latin in 1516, this year sees the 500th anniversary of Utopia, and a number of projects and special events to celebrate the occasion. Among these was the Arts and Humanities Research Council's Connected Communities Festival 2016; this year’s Festival theme was Community Futures and Utopia. I've been involved with the Festival as part of the project team for My Future York. Inspired by work with York Libraries and Archives and the York Past and Present Facebook group, the project explores the potential of utopian thinking for heritage in York and focuses on how these debates can be harnessed in important ways for local democracy. It encompasses a range of temporal perspectives; from thinking about housing plans that didn’t happen to inviting ideas for the future development of the city.

Utopia logo

More's island of utopia

The Festival was in partnership with The Somerset House Trust’s 'Utopia 2016: a year of Imagination and Possibility'. The designs for the 'Utopia 2016' season (see flag above) were created by Jeremy Deller and Fraser Muggeridge studio. They are inspired by Thomas More’s 22-letter Utopian alphabet, which appears in early editions of Utopia with the Latin translation underneath. You can download a copy of the Utopia alphabet here.

To read more about heritage utopias and the My Future York project, visit http://myfutureyork.org/futures-utopias/

More's Utopia: Historically Bound

A tradition of utopian writing, in which an ideal state or ‘other worlds’ are portrayed in order to cast a light on contemporary society, runs through English and European literature. The idea of utopia can be traced back to around 380 BC and Plato’s Republic, in which he outlines what he sees as the ideal society and its political system, and discusses the concept of ‘real’ and ‘imagined’ worlds. The word recurs in a modern context in Sir Thomas More’s 1516 work Utopia, where he too sets out a vision of an ideal society. The meaning of utopia - literally ‘no place’ - indicates that the perfect state may be an unattainable goal, and it is often depicted via satire and parody. There are two notable editions of More's Utopia in the Brotherton Library's Special Collections; the first is a 1893 edition, printed by William Morris at the Kelmscott Press in a limited edition of 300 (see image), the second is an early edition, published in 1518 by the famous printer and publisher Johann Froben.

Utopia by Thomas More (Kelsmcott Press)

This second copy of Utopia forms part of the Howard de Walden Collection. The Roundhay Hall catalogue shows that by 1926, Lord Brotherton had purchased 117 volumes from the library of Thomas Evelyn Scott-Ellis VIII, Baron Howard de Walden (1880-1946) for his own collection, which he later bequeathed to the Library. While the works themselves were published between 1471 and 1889 (although most date from the 16th and 17th centuries), many of the collection were bound early in the 20th century with Rivière bindings. These sought to recreate binding styles that were contemporary with the period of the printed work, in-keeping with the fashion at the time. The firm of Rivière, active in London between 1840 and 1939, was famous for the quality of their workmanship, and their work was prized by collectors. However, although the subject requires further research, it has come to light that the techniques used were not always accurate so that in some cases the binding reveals more about the binders' knowledge of historic binding than about the binding styles themselves.

Perhaps, then, the ideal of the perfect binding, much like the ideal of the perfect society envisaged by More's Utopia, remains elusive and ultimately unrealisable. The mixing of memory and desire, quoted famously in T.S. Eliot's The Waste Land (see also the Memory-Technology-Utopia post on this blog), reflects that impulse to delve into the past in the hope of creating something perfect for the future, even if a sense of history becomes distorted the effort.

This post adapts text from the booklet Visions of the Future: The Art of Science Fiction by Paul Whittle and Liz Stainforth.